Go Ye Therefore and Teach

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Matthew 28:19-20  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:  (20)  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

“teach” – Greek matheteuo (math-ayt-yoo-o); to instruct as a student; to make into a disciple.

Though the word “disciple” is used almost 30 times in the New Testament and the word “teach” is used more than 30 times, this particular form is only used four times. It is found in the following scriptures:

  1. Matthew 13:52  …Therefore every scribe which is instructed unto the kingdom of heaven…
  2. Matthew 27:57  …a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
  3. Matthew 28:19  Go ye therefore, and teach all nations…
  4. Acts 14:21  And when they had preached the gospel to that city, and had taught many…

So, we see the way Jesus uses this word “teach” is meant to convey a very specific meaning and intention from the Lord. The Lord Himself commands every minister He calls, not to just make church service attendees or program participants, but to go and make disciples out of everyone from every place that they can.

A disciple is someone who learns to discipline themselves to both learn and apply the teachings of another person. We take notice that this command to go and make disciples does not carry with it a guarantee that all who hear the teachings of Christ will allow themselves to be developed into a disciple of Christ. The command is simply to go and start the process through teaching.

If the minister will do their part, then Jesus tells us in verse 20 of the Bible reading that He will do His part, when He says …and, lo, I am with you alway, even unto the end of the world. It is then incumbent upon the hearer of God’s word to do their part which is to be …instructed unto the kingdom of heaven…(Matthew 13:52)

Insight and Foresight

In order to properly make someone into a disciple of Christ, as instructed by Jesus, there must be insight and foresight, and both of these come from God. The insight has to do with knowing what to teach from God’s word, how to teach it, and when to teach it.

The foresight is the ability to be able to see, from the beginning, not just the next step, but where it is that God would like the minister to ultimately guide the one they are teaching. It means to have a forward-looking vision on behalf of the one who is being taught.

In other words, having a pathway forward for the one being taught that reaches beyond simply attending services just for the sake of attending services.

Remember, the Lord doesn’t teach us to simply create church service attendees or program participants, but to teach people how to meaningfully apply the word of God to their personal lives so that they grow and develop spiritually.

Developing Spiritual Fruit

Remember in Mark 4 where Jesus is teaching about the parable of the sower? He says in Mark 4:8  And other (seeds) fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

He then clarifies that the sower is the teacher of God’s word and the seed is God’s word in Mark 4:14  The sower soweth the word.

Then He completes the thought in Mark 4:20  And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

The fruit spoken of by Jesus is spiritual fruit that develops in people’s lives. This spiritual fruit is itemized for us by the Apostle Paul in Galatians 5:22-23  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  (23)  Meekness, temperance: against such there is no law.

Have you ever wondered how to apply the fruit of the Spirit to your life? Jesus told us in Mark 4:20  …such as hear the word, and receive it, and bring forth fruit…

Through the verses we’ve discussed, we are given a step-by-step process of what making a disciple looks like.

  1. The minister obeys the Lord. Go and start the process by teaching God’s word.
  2. Seek insight and foresight from the Lord on behalf of the disciples being taught.
  3. Ensure the disciple understands their responsibilities for hearing and receiving the word for themselves.
  4. Watch for the fruit of the Spirit to be produced.

It has been my experience that when someone truly hungers and thirsts for the word of God and His righteousness,…they shall be filled. (Matthew 5:6)!

Going and teaching all nations is a joint effort between the minister and the disciple and when both are doing their parts, great spiritual fruit is produced in both of their lives!

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And Hope Maketh Not Ashamed

Romans 5:5  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Because of what Jesus did for us by opening to us the way of salvation from sin and God’s wrath, we are accepted with God and we now have peace with God. Whereas before, we had fear of the judgment to come, we are going to see how it is that we not only have access to a personal relationship with God, but we will also learn how to make the most of that relationship!

Romans 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

We don’t just come in for an interview with God at salvation, never to meet Him again, but we now have full open door access to Him at all times! We have access to God and to His grace and favor.

Romans 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience given unto us.

We’re not destroyed by tribulation, nor do we have to praise God for it, but we praise God in the tribulation and are refined by it as gold is refined by the fire. Many times we view tribulation as a sign of God’s displeasure, but tribulation is also a token of His Fatherly love as a means of purifying us from our spiritual weaknesses.

“tribulation worketh patience” – when you’ve been through the fire, the next time you go through it you know “this too shall pass” and thus you become more patient with the process of purifying the next time you go through it.

Romans 5:4  And patience, experience; and experience, hope:

As we are patient in our tribulation, we gain experience with God and we gain the experience of God’s grace, power, and faithfulness to us so that we don’t feel shame as if He has forgotten us or let us down.

Many times, it seems that when people are serving God and they go through times of tribulation, they start to believe that God has failed them because things are not going as they had hoped they would.

Many people may even quit before their experience was fully developed and they never get to see what God was trying to do in their lives!

God does not expect us just to be faithful to Him, but He wants us to expect Him to be faithful to us as well. Don’t let your times of trial be a waste of time…learn something while you’re there, even if what you learn is something new about yourself!

“and experience, hope” – Hope in God’s delivering power is formed by experiences, which takes patience to successfully endure! When you know God has come through for you before, you have a sincere hope that He’ll do it again and you’re not ashamed of having to wait because you know God hasn’t forgotten about you!

While you’re waiting on God to bring you through your tribulation, there’ll be times people may say to you, as they said to the Psalmist in Psalm_42:3  …Where is thy God?

Being able to say, “I’ve been through something like this before and God brought me out”, gives you hope the next time that He will do the same thing again as you stay faithful to Him.  Your experience may even be the very thing someone else needs to hear when it’s their time to go through the purifying process of tribulation.

Romans 5:5  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

The boldness to not be ashamed of Jesus, or His words while waiting on Him, is only accomplished in us by the power of God the Holy Spirit. The Holy Spirit is a gift from God and the love of God is a gift from God.

The Christian life is an ever-evolving life, being made conformable into the image of Jesus Christ, and we’ll always need God’s grace, love, and strength to make these changes in us!

Romans 5:6  For when we were yet without strength, in due time Christ died for the ungodly.

Paul brings this part of the message to an encouraging conclusion by saying, “If Jesus Christ went all the way to death for you when you were ungodly, then He’ll walk through any tribulation with you, especially now that you’ve been made Godly!!”

Take courage that if you’re purposing to walk with God, then He is purposing to walk with you!

Not Ashamed of the Gospel of Christ

Romans 1:16-17  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  (17)  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

In the book of Romans God, through Paul the Apostle, is establishing the basics of Christianity. He establishes a foundation before building thereon, and makes it clear that the foundation of God’s eternal plan is Jesus Christ! 1 Corinthians 3:11  For other foundation can no man lay than that is laid, which is Jesus Christ. Paul establishes early in this letter that he is not ashamed of the gospel message he is proclaiming and he gives some reasons why that is. Gospel – Greek euaggelion; the good message.

God wants to take away the devil’s weapons of shame and embarrassment, and hopefully replace them with complete confidence about proclaiming the gospel message of Jesus Christ through our everyday lives! We are going to look at Paul’s reasons for not being ashamed and hopefully apply these same reasons to our lives as well.

The Gospel of Christ is the Power of God

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation…

“unto salvation” – The direct aim of the gospel is to bring salvation from the penalty and power of sin to all who will receive its message, and sanctification for the rest of our lives after that. One reason not to be ashamed of the gospel of Christ is that it is the power of God!

“To everyone that believeth“

This removes dependence all works of the flesh and external works. Ephesians 2:8-9  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:  (9)  Not of works, lest any man should boast. This is one reason simply believing is not enough. People quickly rely on the fact that “I believe in God”…who does the believing? “I do”

 Another reason simply believing is not enough is found in James 2:19  Thou believest that there is one God; thou doest well: the devils also believe, and tremble. All it takes is sincere faith and reliance on Christ from Luke 8:15  …an honest and good heart…in the power of Christ alone. One reason not to be ashamed of the gospel of Christ is that it is the power of God to everyone that believeth!

The Gospel of Christ is for everyone equally

Salvation and then sanctification are available to everyone. This concept is captured in the phrase “to the Jew first, and also to the Greek”. The Bible says John 3:16  For God so loved the world…, but then the Bible says James 4:4 …whosoever therefore will be a friend of the world is the enemy of God. 1 John 2:15  Love not the world, neither the things that are in the world…

This is because salvation is available to those who may have bitter opposition toward other people or even toward God Himself! God’s salvation can heal bitterness! One reason not to be ashamed of the gospel of Christ is that in the Gospel is the power of God that is extended to everyone equally!

The Gospel of Christ Gives Revelations

Revelations About God’s character

“for therein is the righteousness of God revealed”. John Wesley – “This expression sometimes means God’s eternal, essential righteousness, which includes both justice (judging sin) and mercy (forgiving sin), and is eminently shown in condemning sin, and yet justifying the sinner.”

God is righteous because He measures out sufficient mercy and proper judgment. God’s mercy goes ahead and prepares the way for His judgment. How? By making known to us the impending judgment of God upon sin and offering to help us get out of the way…by faith in Christ and true repentance! It’s by His righteousness that He judges sin! It’s by His mercy that He warns us! It’s by His grace that He delivers us!

Revelations about God’s method of revealing truth

“from faith to faith” – in other words “from truth to truth”. God’s method of revealing His truth to us is to do it step by step, one truth at a time. As we embrace the truth that is presented before us, whatever that truth may be at the time, we may then take the next step with God into deeper truth.

It could be a Biblical truth we are to implement, it could be a personal truth we are to deal with, it could be a truth about God Himself, or any other kind of truth that God deals with us about at the moment!     

God does NOT heap every truth on us at once nor does He expect us to know everything in order that we may follow Him…we simply walk with God one truth at a time! Another reason not to be ashamed of the Gospel of Christ is because of the Gospel’s revelations!

The Gospel of Christ Gives Assurances

Assurances of our acceptance with God

“…as it is written, the just shall live by faith”. Paul reaches all the way back and quotes Habakkuk_2:4 …the just shall live by his faith. Even in Habakkuk’s day, there were people who were proud and who lifted up themselves against God’s truth. They were not as upright (holy) as they pretended they were. But, they who are justified, and have submitted to the divine judgments of God, shall live by their faith and not die like those who lift themselves up against God!

Assurances of being able to please God

John 8:29  …for I do always those things that please him. 1 John 4:4  Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

If the Overcomer and Conqueror lives in us, then we are made Romans 8:37  …more than conquerors through him that loved us. If you try to please God by yourself, you have a long road ahead of you, but with Jesus in us, we can please God and the gospel shows us how!

Assurances of eternal life

Yet another reason not to be ashamed of the gospel of Christ is because of the Gospel’s assurances of eternal life!

Conclusion:

The Gospel (good news message) is that which delivers to us all we need to know in order to make it Heaven and be victorious on our way there! Never be ashamed of that which draws you closer to God and makes you more like Jesus!

Comprehending the Breadth, Length, Depth, and Height of God’s Wisdom

Ephesians 3:18  May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

Here in verse 18, Paul makes what seems like an incomplete thought. After reading this verse, you’re left wondering, “The ‘breadth, and length, and depth, and height’ of what?”.

Some say he means the love of Christ that he’s getting ready to talk about, but that can’t be the case because he says in Ephesians 3:19  And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. The use of the word “And” indicates that this thought is an addition and therefore he must be referring to something else.

It seems likely that Paul is referring back to what he says in Ephesians 3:10  …might be known by the church the manifold wisdom of God. Paul is simply stating that he desires that the church (the body of believers in Christ) would know the manifold (multi-faceted) wisdom of God. I say this because there seems to be an interjection of multiple thoughts between verses 10 & 18.

In verse 10 Paul mentioned the manifold wisdom of God and then from verses 11 – 17 he shares 10 insights about the wisdom of God just to show how multi-faceted it really is:

  1. God’s purpose for saving mankind is in Christ (Vs. 11)
  2. In Christ we have boldness (Vs. 12)
  3. In Christ we have access (Vs. 12)
  4. In Christ we have confidence (Vs. 12)
  5. In Christ we have faith (Vs. 12)
  6. We have power to not faint (quit) (Vs. 13)
  7. The family of God is in both heaven and earth (Vs. 15)
  8. The whole family of God is named after the Father (Vs. 15)
  9. We are strengthened with God’s might (Vs. 16)
  10.  By God’s Spirit we are strengthened in the inner man (Vs. 16)

After this, Paul seems to come back to where he left off in verse 10, by declaring in verse 18 that he wishes the church understood the breadth, length, depth, and height of God’s wisdom. After presenting this list to the reader, it’s as if he declares, “I wish you understood how multi-faceted the wisdom of God really is!”

Notice in verse 18 the order given to us by Paul. Many people want to go straight to the height of God’s wisdom before understanding the breadth, length, and depth of God’s wisdom.

  1. The breadth of God’s wisdom speaks of God’s wisdom being wider than our limited scope of thinking and therefore taking more into account than we do.
  2. The length of God’s wisdom speaks of God’s wisdom being more patient and longsuffering than we give it credit for being.
  3. The depth of God’s wisdom speaks of God’s wisdom being more complex than we understand. Often people seem to dismiss the idea of pursuing the depths of God’s wisdom simply because they feel that they already know enough. Knowing “enough” brings death to learning.
  4. The height of God’s wisdom speaks of God’s wisdom operating at a higher level, being able to see more and therefore it accomplishes more than we can currently see or understand.

God says through the prophet Isaiah in Isaiah 55:8-9  For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.  (9)  For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

All of this is what Paul and God want us to understand today; that God’s wisdom does not always work according to the understanding of people. One act of grace is that God is willing to give understanding to those who seek Him for it.

Are you seeking to operate in the grace of God’s wisdom?

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Taken Up Into a High Mountain Apart

Matthew 17:1-3  And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,  (2)  And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.  (3)  And, behold, there appeared unto them Moses and Elias talking with him.

This event in scripture is what is known as “The Mount of Transfiguration”. This is not the name of the physical location, but of the event that took place there.

The word “transfigured”, from the Greek word metamorphoo (think of the word “metamorphosis”) means to be changed from one condition or state to another. This Greek word is only used here and three other places. Mark 9:2 – …and He was transfigured before them. Romans 12:2 – …be ye transformed by the renewing of your mind…, and 2nd Corinthians 3:18 – …changed into the same image from glory to glory. We notice that in Matthew 17:2 and Mark 9:2, Jesus is transfigured. In Romans 12:2 and 2nd Corinthians 3:18, we are to be transfigured.

Notice, it was Jesus who took them into the high mountain. Matthew 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart.

They did not take themselves and we cannot take ourselves into the high mountain of God’s presence. We can begin to climb through personal prayer and study of His word, but it is God alone who brings us higher into that mountain with Him.

Climbing the Mountain of Transfiguration

In order to be ready to climb a mountain, you must be conditioned for it. So it is with going into the high mountain of God’s presence. You must be spiritually conditioned for it. This means more time communing with God in the prayer closet and in the word of God. This form of spiritual training is work for the flesh and spirit.

This is why most people are not conditioned for this kind of spiritual climbing. The disciples in Matthew 17 may have been physically conditioned to climb the mountain, but Jesus was training them to be spiritually conditioned to climb a different kind of mountain; the mountain of being alone in God’s presence.

What They Saw in the Mountain

Matthew 17:2-3  And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.  (3)  And, behold, there appeared unto them Moses and Elias talking with him.

While they were in the mountain with Jesus, the disciples saw things they had never seen before. They saw a glimpse of the glory of Christ returned to Him for a short moment. They saw Moses and Elijah talking with Jesus.

At this point in their lives, they had only heard of Moses and Elijah, but now they were seeing them personally. This experience no doubt left an indelible mark upon the disciples’ hearts and solidified their faith in Jesus as the true Messiah!

While God is not obligated to give us this same kind of experience when we go up into the mountain of prayer with Him, one thing is for sure, we have far more of a chance of seeing God’s glory when we go up into that high mountain with God, than we would if we stayed down at the base with everyone else.

Rather than saying, “Okay, gotta go pray and read the Bible”, start saying, “I wonder what God will show me and what He will say to me this time!”. That would be a powerful paradigm from which to live our Christian lives!

They Were Moved to Do a Work for God

Matthew 17:4  Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

We see here the effect of being in the presence of God; the disciples wanted to do a work for God! I believe people’s lack of desire to be part of what God is doing on the earth is directly related to their lack of time invested in the high mountain of God’s presence.

I believe God would bring them up higher if they would just start to climb. Too many people are content at the base camp of religious familiarity to put on their spiritual hiking boots and start to climb higher!

We should not go into God’s presence expecting or demanding to see a great light from Heaven. Rather, go into God’s presence to give Him praise and worship and then to just be there. As Peter said, “…it is good for us to be here”.

The Vision Is Not for Everyone

Matthew 17:9  And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Not everything you hear and see while in the mountain with God will He give you liberty to share with everyone else. Sometimes, it’s just for you! Jesus told these three disciples not to share what they had seen until a certain time.

This shows that God must trust you not only to bring you up into the mountain with Him, but also after you have left the mountain!

Are you willing to make the spiritual climb into the high mountain apart in order to be with the Lord?

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Appearing to Be Successful While in Disobedience

Numbers 20:11  And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

Leading up to this verse, Moses had just been given a specific command by God. Numbers 20:7-9  And the LORD spake unto Moses, saying,  (8)  Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.  (9)  And Moses took the rod from before the LORD, as he commanded him.

Moses knew what God wanted him to do and how God wanted him to do it. So far so good, right?

We then see that Moses allowed an angry spirit to affect him. Numbers 20:10  And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? The preacher was mad and he was letting the people know it!

Numbers 20:11  And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

When Moses struck the rock, a LOT of water flowed from it and a lot of people were blessed by it. The problem is that he disobeyed the Lord in the process of getting those results. Notice that even in his disobedience, he appeared to have great success.

As God’s people, and especially His ministers, we cannot be willing to do things that God does not approve of in order to get something flowing and “bless” a lot of people. First, and most importantly, it is never a good idea to walk in disobedience to the Lord, no matter the immediate effects it brings. Secondly, when this is done, it tends to only attract those who, like those in the wilderness with Moses, are takers and not contributors.

“As God’s ministers, we cannot verbally strike people in anger. We must speak to people and let the Holy Spirit strike their hearts.”

In verse 10, Moses said “…must we fetch you water out of this rock?”. If we are not careful, we too can fall under the same influence of the spirit of self-will. Moses, in his anger, verbally struck the people, and physically struck the rock. Paul later tells us in 1st Corinthians 10:4 …and that Rock was Christ.

As God’s ministers, we cannot verbally strike people in anger. We must speak to people and let the Holy Spirit strike their hearts. As Paul the Apostle points out in Ephesians 4:15  But speaking the truth in love…

We often think that Moses was kept out of the Promise Land because he struck the rock instead of speaking to it like God commanded. He did do this and it was part of his disobedience, but only the visible part.

Notice afterwards, God did not focus on how many people were “blessed” by all the water coming out of the rock. God didn’t even bring up the fact that Moses struck the rock instead of speaking to it. God focused on the unbelief of Moses and lack of glory given to God.

Numbers 20:12  And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Moses’s disobedience was not only in striking the rock, but it was also in not believing and sanctifying (glorifying) God in the eyes of the children of Israel. It was because of this that Moses and Aaron were kept out of the Promised Land.

Incidentally, Moses and Aaron not being allowed to bring the people of God into the Promise Land also illustrates to us how that the Law of Moses and Priesthood of Aaron cannot bring people into the Promise Land of Heaven. Neither of these systems produce true belief (saving faith) nor do they sanctify (give glory to) God. Only the Priesthood of Jesus Christ can do that!

So, we see that Moses appeared to be successful even while he was in disobedience. He verbally struck the people, he physically struck the rock, which was Christ, and he did not believe nor give glory to God. He took the glory for himself.

Let us learn from this occasion and ensure that we do not Hebrews 4:11 …fall after the same example of unbelief.

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“The Balance Between Mercy and Truth”

Proverbs 3:3-4  Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:  (4)  So shalt thou find favour and good understanding in the sight of God and man.

We are to ensure that we do not allow mercy and truth to slip away from us and be replaced with worldliness. Let them be as a chain around your neck and as written on your heart so they go wherever you go

You need mercy and truth; not just mercy because having only mercy will allow all manner of compromise. This can cause you to think that making people happy is the goal. You also cannot just have truth because having only truth can be rigid and you’ll think keeping rules is equivalent to holiness and righteousness.

“So shalt thou find favour…” When you learn to balance mercy and truth, you will have favor with God and with people.  You will find favor with God because God will see you standing firmly on the truth while treating people as you should. You will have favor with people because people will see you as someone who stands firmly on the truth while giving mercy because you give space and allowance for spiritual growth.

“So shalt thou find…and good understanding in the sight of God and man.” You will find good understanding with God because God will give you more understanding as you learn this skill of balancing mercy and truth. You will find good understanding with people because you will learn how people actually operate.

Balancing mercy and truth will help Godliness develop in people’s hearts, where it should be developed. In most cases, this will influence the lazy to work, the stubborn to submit, the proud to serve, the angry to forgive, the rigid to show mercy, and the weak to have boundaries.

“…bind them about thy neck…” Bind this obligation upon your neck like a yoke and every time you are faced with a challenging situation, you will remember your responsibility to balance mercy and truth.

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Then Shalt Thou See Clearly

Matthew 7:5  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

                 For those who know this part of the Bible, they know this verse is part of a larger conversation. Matthew 7:1-5  Judge not, that ye be not judged.  (2)  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.  (3)  And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?  (4)  Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?  (5)  Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

                 In my devotional time, as I was reading these scriptures, the phrase that struck my heart was “…and then shalt thou see clearly”. I found that this phrase is the Greek word diablepō (dee-ab-lep’-o) – From dia, meaning “through” and blepo, simply meaning “to look”.

                 This Greek word diablepō only occurs one other time in Luke 6:42  …and then shalt thou see clearly (diablepō) to pull out the mote that is in thy brother’s eye. After noticing that this Greek word only appears twice in the New Testament, I thought, “Now, I know the word “see” is in the New Testament more than only twice. So, are those kinds of seeing different than this one?”. And, indeed they are! I found the following eight forms of the word “see” in the New Testament.

  1. Diablepō – To look through; as in Luke 6:42  …and then shalt thou see clearly (diablepō) to pull out the mote that is in thy brother’s eye.
  2. Optanomai – To stare with amazement; as in Matthew 5:8  Blessed are the pure in heart: for they shall see (optanomai) God.
  3. Horaō – To discern; as in Matthew 16:6  Then Jesus said unto them, Take heed (horaō) and beware of the leaven of the Pharisees and of the Sadducees.
  4. Blepō –too look or observe; as in Matthew 6:4  …thy Father which seeth (blepo) in secret himself shall reward thee openly.
  5. Eidō – Past tense of “see”; as in Matthew 2:10  When they saw (eido) the star, they rejoiced with exceeding great joy.
  6. Theaomai – To visit, to observe, or to look at closely; as in Matthew 11:7 …What went ye out into the wilderness to see (theaomai)? A reed shaken with the wind?
  7. Theōreō – To look at from afar; as in Matthew 27:55  And many women were there beholding afar off (theōreō), which followed Jesus from Galilee, ministering unto him:
  8. Skopeō – To take aim at; as in 2 Corinthians 4:18  While we look not at (skopeō) the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Now, back to our key verse. Matthew 7:5 …and then shalt thou see clearly (diablepō) to cast out the mote out of thy brother’s eye. Remember, the Greek word diablepō means “to look through”. So, when Jesus says that you will “see clearly”,He is saying you will be able to look through someone, or more specifically to look through someone’s facade and see their real intentions. But, it should be to help them and not to harm them.

                 Often, I believe people take more pride than they should in being able to “see through people”. Jesus is not saying you should not be able to see through people’s facades. As a matter of fact, we are commanded to do so in John 7:24  Judge not according to the appearance, but judge righteous judgment. It’s just that when you are doing this, you must do this with pure motives and we should not let it become a source of pride to us.

Jesus gives us three steps to ensure that we both see through and help others the right way:

  1. Focus on yourself first. “…first cast out the beam out of thine own eye”. This is a teaching about self-introspection. Don’t automatically assume that the way you are used to seeing things is the best or only way to see them.
  2. Ensure you are seeing clearly. “…and then shalt thou see clearly”. There may be things you do see well, but in other things your vision may also be obscured. Notice that it is possible to see clearly enough to help someone else or for them to help us. Not every time someone tries to help us should we automatically say, “They have a beam in their eye!” Do they, or is that just your way of automatically dismissing them?
  3. When seeing through people’s façade, do so with an intention to help them move past it and not to just harm them. Both we and God know the true intention. “…cast out the mote out of thy brother’s eye”. It may be they do not even know they have a mote in their eye because they are so used to having it there.

The final takeaway message from Jesus is this. “If you see a detrimental fault in someone, and you wish to help them see their fault so that they may move past it, first ensure you are working on your own faults, especially those in your life that are similar to theirs. Remember, you should only judge in ways you don’t mind being judged by God and by others. Once you have repented where you need to repent and cleaned up what needs to be cleaned up, only then should you approach the other person about their fault. This will give you credibility with them and with God”.

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Faint, Yet Pursuing

Judges 8:4  And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.

In this section, Gideon had just defeated the Midianites and were pursuing Zeebah and Zalmunna, two kings of Midian who had escaped. In this message, we want to talk about something that you don’t hear much about and that is what to do during times of faintness.

Talking about this topic is often taboo among Christians because “As Christians, we’re not supposed to be faint because we serve a God of power and if you even mention being faint, then you must not be praying enough!”

We do serve a God of power, but talking about this topic does not mean someone is not prayerful, nor does it give an excuse to become slothful. There is a healthy way to look at this topic. We must be careful of extreme beliefs.

The Warriors Were Faint

Judges 8:4-5  And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.  (5)  And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.

I know that in Christianity, you’re not supposed to talk about being faint or weary. But, to deny this reality of the Christian life is to deny reality itself. Sometimes we get tired and, rather than focusing solely on that, we need to know how to deal with those times of weariness.

 Jesus and the disciples got weary. Mark 6:31  And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

Paul grew weary 2 Corinthians 7:5  For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Maybe Jesus, the disciples, and Paul should have prayed in the Spirit more often! Or, maybe they weren’t so afraid to acknowledge the reality that the work of God can wear you down sometimes. I’ve heard it called “Compassion exhaustion”, or being worn down by loving people’s souls more than they love their own souls.

When people ignore this reality in their feeble attempt to keep up appearances, they tend to burn out, sometimes beyond recovery.

A Lack of Compassion

Judges 8:6-9  And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?  (7)  And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.  (8)  And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.  (9)  And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.

When Gideon asked for food and water while pursuing Zeebah and Zalmunna, the men of Succoth basically said, “No, because the victory hasn’t already been won”. These men had no compassion on those who were in the fight! They were probably afraid to put their own necks on the line.

Most people won’t do something unless they feel they’ve been given social approval to do so. The question they subconsciously ask themselves is, “Is this safe to support, or will I get retaliation for supporting it? Even though I really like this, what would this person or that person think if they knew I supported it?” This is a terrible way to live because it makes them the slave of other people’s opinions!

The Warriors Were Still Pursuing

Judges 8:4  And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.

These warriors were not sinning by being faint in the fight and neither is anyone else sinning who becomes faint in the fight! When we get weary, rather than completely stopping, we must look to God for His power and learn to keep pursuing at a pace that is healthy for that moment.

We may need to pull back on some things, accept the help of those who will offer it, and don’t worry about those who don’t offer help. What did Jesus tell the disciples? Mark 6:31  And he said unto them, Come ye yourselves apart into a desert place, and rest a while… Notice He didn’t say, “You bunch of unprayerful lazy bones!”. Be careful of people who talk to you like that, especially if the only sword they are wielding seems to be at their own people!

You want to be able to keep pursuing even when you become faint so you don’t burn out beyond recovery. Associate yourself, not with those who deny reality, but with those who know what it’s like to be Faint, Yet Pursuing because they are out in the fight too!

Remember, the goal isn’t to never be weary. The goal is to look to God for power so you can keep pursuing!