The Zeal of Phinehas

Numbers 25:11-12  Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel…(12)  Wherefore say, Behold, I give unto him my covenant of peace:

Phinehas, the son of Eleazar, is someone you may have heard of, but probably not too much. What little is written about him reveals a whole lot of content about his character and his love for God.

At this point, Israel was now in their second 40 year journey in the wilderness. This event was after many of them chose not to go into the Promise Land, and so God sent them back into the wilderness in Numbers 13 – 14.

Ever since Israel was sent back into the wilderness, many events took place up to this point. There was the rebellion of Korah, Dathan, and Abiram in Numbers 16, God establishes the official duties of the Priests and Levites in Numbers 18, Miriam and Aaron die in Numbers 20, and you can read about the exchange between the prophet Balaam and Balak (the king of Moab) in Numbers 22 – 24.

What Happened to Israel?

The opening verse of this chapter reads a lot differently from what was just written in the previous few chapters! How did we go from Numbers 23:21  He (God) hath not beheld iniquity in Jacob (Israel), neither hath he seen perverseness in Israel to reading Numbers 25:1  and the people began to commit whoredom with the daughters of Moab. This is definitely one of those places where you could say, “That escalated quickly!”.

In short, we know that King Balak called the prophet Balaam to curse Israel, but Balaam would only bless Israel. Balaam then left to go back home. But, before leaving, he shared some information with King Balak about how to get Israel to brings God’s curses upon themselves.

We learn this insight from the Lord Jesus in Revelation 2:14  But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. Balaam may have thought he had gotten away with it. He may even have justified his actions by saying, “I didn’t curse Israel. They brought it on themselves!”. Either way, God saw it and we know the truth today!

God then gets angry about Israel’s idolatry and commands Moses to carry out judgement upon the people for their disrespect of God’s ways! Numbers 25:4-5  And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.  (5)  And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.

The Midianites Get Involved

Numbers 25:6  And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.

So, now apparently Midian has gotten involved in trying to bring down Israel. It seems that this man, we later learn is named Zimri, was unaware of the judgment that was coming to pass when he arrived back at the camp with his one night stand. He even takes her into his tent. So, apparently no one let Zimri know what was happening. But, someone was about to inform him!

The Zeal of Phinehas

This is where the story gets interesting! When Phinehas sees this disrespect of God’s ways, he immediately jumps into action!

Numbers 25:7-8  And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;  (8)  And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

Now, of course, this is not how things are handled by God today, but God did things differently in the Old Testament. So, we ought to be glad for New Testament grace and mercy!

Though I would never encourage this kind of action, I think we can certainly appreciate the zeal of Phinehas! We are not sure what his thoughts were. His actions were not borne of any priestly duty. The closest justification for his actions were probably from the command of Moses in Numbers 25:5  And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.

Whatever his reasons, we can see he cared so much about the purity of the things of God that he took the initiative to make an example out of Zimri and this Midianitish woman named Cozbi.

Honoring Phinehas

For his zeal, God gave Phinehas great honor! Numbers 25:10-13  And the LORD spake unto Moses, saying,  (11)  Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.  (12)  Wherefore say, Behold, I give unto him my covenant of peace:  (13)  And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

The Character of Phinehas

As I mentioned earlier, you don’t read a whole lot about Phinehas in the Bible, but it’s these kinds of passages that reveal that he had a great amount of character and love for God!

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The Proper Use of Biblical Judgment

Matthew 7:1  Judge not, that ye be not judged.

This is a verse from the Bible that is often thrown about with great liberty! Rather than being used as it is presented by the Lord in this text, it seems to be used more as a shield against any form of questioning or examination.

Ironically, those who quote this verse the most seem to be the least capable of telling you just where it is in the Bible. They just know it’s in there…somewhere!

The word for “judge” in this verse is the Greek word krino. It is used 114 times in the New Testament alone. It does not only mean “judge”. It also means to distinguish; to decide; to investigate claims; to determine based on evidence; and to avenge.

Jesus uses this same word again in John 7:24  Judge not according to the appearance, but judge righteous judgment. Here, our Lord tells us to investigate and come to a conclusion based upon evidence (what He calls “righteous judgment”). In other words, once you have the evidence of something being true, it is okay to actually say that it is true.

What is also ironic is that those who say “judge not, that ye be not judged” are in essence judging you. They do this by insinuating that you are wrong for daring to come to any conclusion whatsoever about anything they are doing. By saying (or insinuating) that you are wrong, they have themselves come to a judgmental conclusion; the very thing they say you shouldn’t do. They have judged!

Those who have nothing to hide don’t mind being legitimately questioned because they will usually have some form of evidence to back them up. They in turn also tend to judge others based upon evidence rather than appearances only.

When people try to deflect by using the text of Matthew 7:1, realize that it’s probably because they just don’t want to be held accountable for something. Those who don’t want to be legitimately questioned (judged) actually tend to judge others based on appearances because appearances are all they have. They do not always seem to realize that the very same text that they use to deflect questioning, also says they will be judged in the same way they judge others.

Examples of the proper use of Biblical judgment:

  • John 7:24  Judge not according to the appearance, but judge righteous judgment. – It’s okay to make proper judgments about others, just make sure it’s with proper evidence and proper cause.
  • Matthew 7:1-2  Judge not, that ye be not judged.  (2)  For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. – Before making a judgment on someone, ask yourself, “Would I want someone making this kind of judgment about me?”. The answer to that question should guide how you proceed; whether you will continue to examine and judge or abandon the idea.
  • 1 Corinthians 10:15  I speak as to wise men; judge ye what I say. – We are encouraged to learn and make informed decisions (proper judgments) based upon what we are told.
  • 1 Corinthians 10:29  Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? – Once we are sure we have made proper judgments based on evidence, we are encouraged to stand upon our own conclusions (judgments). Just because someone thinks we are doing wrong provides no proof that we actually are doing wrong.
    • “A guilty conscience needs a good memory. An innocent conscience needs only to repeat the truth”

These are just a few of the 114 examples of what Biblical judgment looks like. Once you realize the proper use of Biblical judgment, it sets you free to make proper judgments without allowing people to shame you as if you’ve done something wrong.

The next time someone tries to break out Matthew 7:1 Judge not, that ye be not judged, just ask them, “Can you tell me where that verse is located in the Bible?”. You’ll quickly see what their real intentions are!

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To Be as Our Master

Matthew 10:24-25  The disciple is not above his master, nor the servant above his lord.  (25)  It is enough for the disciple that he be as his master, and the servant as his lord… In our society today we hear a lot about “equality”. There are those who believe that if we could just get everyone on equal ground materially, financially, and physically, then we could all be happy. This thought entails that we are not already equal.

Being created in the image of God and possessing intrinsic human value is an equality that all of us already possess. Everyone possessing the same amount of physical, mental, financial, and material ability is an equality that will never be attained. Sadly, people overlook the first, and think the answer to obtaining peace is found in the second, although history repeatedly disproves this theory.

There is another form of equality that, when it is attained, is truly the highest form of equality that could ever be attained. This equality is far above any level of worldly equality! The equality I’m talking about is to be equal with our Lord, Jesus Christ! I do not mean equal with His Lordship, but equal in His character. In other words, as the title of this post indicates, To Be as Our Master.

We cannot be greater than He because He is the only Lord and Savior of the world. But, there are three ways in which we are called by God to be as our Master! When the Christian understands, grasps, and accepts these three ways, they make becoming more like Christ to be a far easier and more attainable goal!

To Be Hated, As Our Master Being hated may not sound like a fun time, and it often isn’t fun. We are told by Jesus in Matthew 10:22 –  And ye shall be hated of all men for my name’s sake:  but he that endureth to the end shall be saved. It’s like Jesus is saying, “Don’t take it personally. It’s not about you, it’s about Me”. There will come a point at which the Christian will make the choice to either be like the world or be like Jesus. This  decision will reveal who our real master is.

To Suffer Persecution, As Our Master Matthew 10:23  But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. It’s as if Jesus is saying, “If you get severely persecuted in one city to where you can’t stay, don’t feel like you have to stay there. Just go to another city. There are so many cities to flee to and continue preaching the Gospel that you won’t get to them all before I return. Besides, there are people in those other cities that I can save as well.”

If there’s one thing satan knows, it is that he is not as great as Jesus. He doesn’t like that truth, but he certainly knows that truth! 

It’s too bad most people don’t understand this, and even sadder that many Christians don’t seem to understand this (at least not on an everyday practical level anyway).

Christianity has never been meant to be a smooth sailing lifestyle. Whether it be the hatred and persecution by the world or constantly saying “No” to yourself so you can say “Yes” to God, if our lives are smoother than the Lord’s life was when He was on the earth, then something about us is not like our Master!

When we’ve truly met the Lord, there’s the constant and pressing feeling that “There’s something I must be doing for God…There’s something I need to be part of that’s bigger than me in the kingdom of God!”

“I can’t just sit on the sidelines watching. I need to get in the game! I need to make a difference somehow and somewhere for God!” As our Master says in Luke 2:49  And he said unto them, How is it that ye sought me? wist (knew) ye not that I must be about my Father’s business? When we take up the mantle of being as our Master, then be assured that our Master will take up the mantle of taking care of us!

To Declare God’s Word, As Our Master Matthew 10:26-27  Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.  (27)  What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

The Christian life appeals to those who hunger for something more! There is no greater message than the Gospel that says we can spend timeless eternity with the God who created us and gave us purpose and significance! For those who accept it, Matthew 10:22  …he that endureth to the end shall be saved.

Keep your eyes focused on Jesus and your heart on Heaven!

Cultivating a Christ-Centered Culture

*This message is adapted from a post on my personal development page at That post is entitled Six Pillars of an Identity Culture.

Matthew 5:16  Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 5:48  Be ye therefore perfect, even as your Father which is in heaven is perfect.

(To watch the video version of this teaching, please Click Here)

A culture has been defined as the set of predominating attitudes and behaviors that characterize a group or organization. When it comes to creating a culture, it really doesn’t take much. There is only one thing you have to do in order to create a culture in any group you are part of. That one thing is…nothing!

I say this because even when you do nothing, there is a culture forming there. It may be a negative culture, but it’s there, nonetheless.

Groups are made up of individual people. These are people with their own identities, tendencies, expectations, preferences, and beliefs.

Even if the group professes to have the same beliefs in such areas as political, religious, or societal convictions, you can be sure that for every person involved there is a different belief in how those convictions should be carried out as a group.

With this said, there will always be a culture of some sort. The question is, what kind of culture do you want to have? If you do nothing and just let things float along, it will produce a culture of every man or woman doing what is right to them. This goes for sports teams, military units, churches, families, etc.

In our church for example, we cultivate a culture of faith AND work. This is where everyone is learning to walk with God by faith, while at the same time showing that we are serious about the things of God by contributing and working together in His kingdom. Not the members doing everything for the ministers nor the ministers doing everything for the members.

We get our inspiration for this culture from the Bible, in James 2:17-18  Even so faith, if it hath not works, is dead, being alone.  (18)  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. James shows us what a Christ-centered culture looks like!

If somehow you can establish a Christ-centered culture that is embraced and enforced by those in the group (and often this is the biggest hurdle), then there is great potential for doing bigger and better things, or as  Jesus answered and saidthou shalt see greater things than these. John 1:50

As the old African proverb says, “If you want to go fast, go alone. But, if you want to go far, go together”. In this case, we are talking about going together in a unified and Christ-centered culture.

I believe that when those in a group (again, whether it’s a church, family, etc.) know who they are as a group, it will guide the conduct accordingly. The same holds true when you’re building a Christ-centered culture on a personal level as well. Below, are six statements that will aid us when creating a Christ-centered culture.

1) “This is Who We Are”

Jesus did not back down from who He was, and neither do we have to either.

If there is one thing satan does not want you and me to know, it is who we are in Christ! Who are we as God’s people?

We are the salt of the earth…Matthew 5:13  Ye are the salt of the earth

We are the light of the world…Matthew 5:14  Ye are the light of the world

We are from above and not from beneath! John 8:23  And he said unto them, I am from aboveI am not of this world.

None of these are meant to be a pride trip, but at the same time when you are a child of God who has been born again from above, you don’t have to shrink from that knowledge either! It doesn’t matter if in the world people call us manager, Sergeant Major, Captain, Colonel, CEO, CFO, COO, etc. We are a child of God wherever we go and there is a Christ-centered culture that comes with being a child of God!

                 “That is NOT Who We Are”

In order to prevent being pulled in multiple directions away from God in this life, we must also be able to say, “That is NOT who we are”. As Paul writes in Hebrews 13:9  Be not carried about with divers and strange doctrines

A culture becomes unhealthy when those within it become unwilling to say, “That is NOT who we are”. This phrase will by nature weed some people out of your life. This is all part of a healthy identity culture. In order for a Christ-centered culture to remain healthy, only those who have embraced that cultural identity will remain in it.

Honestly, the phrase “That is NOT who we are” should be said more often than it usually is. There are times we should be saying, “I’m going to say ‘no’ to this because God has something far better for me!

As a child of God, when we are striving for a Christ-centered culture in our church, our home, or in our own personal lives, we can confidently say “This is who we are, and I don’t have to back down from that!”.

2) “This is What We Do”

Now that we’ve established who we are in Christ and the Christ-centered culture around us, let’s move on to what we do in a Christ-centered culture. This one may seem easy to establish, but it takes a little more effort than one may realize.

A car dealer may say, “We sell cars” and, as a Christian, we may say “We serve God”. Ultimately these statements are true. But, what do we do in order to get to do what we do? Certainly a car dealer doesn’t just walk outside and start selling cars and a Christian doesn’t just “serve God” simply because they say so. Here is what I mean.

A born again child of God who is seeking to cultivate a Christ-centered culture in and around them is serving God by being about our Father’s business (Luke 2:49). In other words, in a Christ-centered culture people are actually serving. This culture must start in our own hearts on a personal level. If we aren’t in some way serving God, then can we say that we are…serving God?

When is the last time we did something for the Lord simply because it needed to be done? “Well, I’m waiting to be asked”. Those who are cultivating a Christ-centered culture are looking around and doing the asking! As Saul (later known as Paul) would say in Acts 9:6  And he trembling and astonished said, Lord, what wilt thou have me to do?

Notice this question only came from him when the Lord finally became real to him. Before that, he was busy pursuing his career, enjoying his leisure, taking on the extra Christian-persecuting assignments to get the extra points, etc. God has a way of bringing us to a place where doing His will becomes all that matters.

                 “That is NOT What We Do”

In order to cultivate a healthy Christ-centered culture, we (whether individually or as a group) must also be able to say, “That is NOT what we do”. This phrase must be communicated (whether by words or actions) as frequently and most of all as clearly as necessary (which will be often!). If this phrase is not communicated clearly, specifically, and regularly it leaves an opportunity for things to creep in that actually contradict what that Christ-centered culture says it believes.

Paul says in Hebrews 10:39  But we are not of them who draw back unto perdition…In other words, “We are not among those who quit serving God just because things get difficult!”

3) “This is What we Expect”

The concept of expectation can seem scary to some people because it carries with it the concept of enforcing accountability, which in turn may create conflict. However, the more cultural accountability is enforced, the more it reinforces within the Christ-centered culture that, “This is what we expect because this is who we are and enforcing accountability is what we do in our Christ-centered culture”. Do you see how these steps build upon each other?

How is it Christ-centered to enforce expectations? Because Christ did it! In the book of Matthew, Jesus uses the word “hypocrite” once, and the word “hypocrites” 14 times! This word hypocrite (from Greek hupokrites) simply means an actor. So, in a Christ-centered culture, what do we expect? We expect that those who claim allegiance to that culture be true to its convictions; not be a hypocrite, or an actor, who is just trying to gain an advantage.

If you pay attention, people will eventually show you whether or not they are in allegiance with your Christ-centered culture or if their allegiance lies elsewhere.

4) “This is What We Tolerate”

Creating a healthy Christ-centered culture takes a lot of diligent and focused work. In order for the culture to be healthy, there must be some things that are tolerated within it. This is because you are ultimately dealing with individuals in the group, and not just one large group. The question is “what do we tolerate and for how long?”.

There isn’t always a black and white answer to these questions, but being able to establish some answers to the previous statements, (This is who we are, this is what we do, and this is what we expect) can certainly offer guidance.

While Jesus called people hypocrites, He also teaches about tolerating certain things. He says this in such places as Matthew 18:21-22  Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?  (22)  Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. AndMatthew 5:7  Blessed are the merciful: for they shall obtain mercy. So, we see there are things to tolerate within a Christ-centered culture.

It has been said in so many words that whatever you tolerate today becomes the culture tomorrow. I would also add that whatever you tolerate today becomes the perceived beliefs of you or your group. Given this knowledge, in our Christ-centered culture that we are cultivating, let’s be sure to tolerate the right things!

5) “This is What We Punish”

This one is rather self-explanatory, so we won’t spend too much time on it. When we say “punish” we simply mean what things receive disciplinary action. Did Jesus punish anyone during His ministry on the earth? Yes, He did.

Matthew 16:21-23  From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.  (22)  Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.  (23)  But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. We see here that Jesus verbally punished Peter, and satan who was influencing Peter.

While the Lord tolerated a lot of things so as to give space for the personal and spiritual growth of the disciples, by responding the way He did here, Jesus was saying, “Our culture punishes any effort that seeks to seriously derail doing the will of God”.

Jesus didn’t go around verbally abusing people, but when the threat arose, He also wasn’t afraid to meet it directly. Those kinds of things have more value when used appropriately.

6) “This is What We Reward”

Let’s go out on a positive note, shall we? What a person or group rewards says a lot when it comes to how serious they are about cultivating a Christ-centered culture. It also says a lot about what they truly believe.

Some groups use financial rewards, others give medals and trophies, while others simply give favorable mentions of the person’s achievements. The last one is usually the most desired and especially effective if their achievements reinforce the cultural identity of the group. It says, “This is what they did because that is who we are around here!”

There is a reason we have heard such phrases as “What gets rewarded gets replicated” and “A person who feels appreciated will always do more than is expected”, and isn’t that the kind of culture we all want to be part of anyway?

An unhealthy culture will reward what should be punished and punish what should be rewarded.

When Jesus saw a scribe who seems to have been open to His teachings and therefore received great insights about the kingdom of God, Jesus told the man in Mark 12:34 Thou art not far from the kingdom of GodJesus showed recognition that the man was on the right path to understanding.

 When Peter came to the realization that Jesus was the promised Christ, Jesus said to him Matthew 16:17  Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Jesus didn’t just go around telling everyone how great they were and doling out unnecessary compliments. If you constantly reward frivolous behavior, you get more frivolous behavior.

However, Jesus did show the recognition to people who made valuable and substantive contributions to the kingdom of God. This was especially the case when their contributions reinforced the culture that He was cultivating. What are you rewarding? If you reward substantive behavior, you get more substantive behavior.

Those in a Christ-centered culture know who they are. They know what they do. They know what they expect. They know what they tolerate. They know what gets punished and they know what gets rewarded. This is the kind of culture that Jesus cultivated and we can cultivate this Christ-centered culture wherever we are as well.

Are You Keeping God’s Law or Fulfilling God’s Law?

If you would like to watch the video for this message, you can do so by Clicking Here.

Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil

In this message we’ll discuss how the Lord Jesus teaches us that there is a bigger purpose when it comes to keeping God’s laws. While keeping the laws of God are the first step in our lives for Him, there is a much bigger purpose to it than just that!

In verses 17 – 48, the Lord is teaching what it means to fulfill the law of God rather than just keeping the law of God. The law of God being, not just the individual commandments in the word of God, but it is based on the greater law of love for God and for people!

Jesus would point this out by saying in Matthew 22:37-40  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  (38)  This is the first and great commandment.  (39)  And the second is like unto it, Thou shalt love thy neighbour as thyself.  (40)  On these two commandments hang all the law and the prophets. and why Paul would later say inGalatians 6:2  Bear ye one another’s burdens, and so fulfil the law of Christ.

Fulfilling Versus Destroying

The Lord starts this section of Matthew 5 by pointing out inMatthew 5:17  Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. There seems to have been this sense that Jesus had come to this world to do away with the law of God and the messages of the prophets. He makes it clear this was not the case. Jesus not only came to fulfil the law and prophets that pointed to Him as the Messiah and Savior, but also to teach us how to fulfil the law of God as well in our own lives.

The law and prophets of the Old Testament actually pointed to a greater calling for God’s people! The commandments of God in the New Testament do the same. If the Lord had come to destroy them, He would have done away with the very foundational messages that were meant to point us to this greater calling in God.

Keeping a Law Versus Fulfilling a Law

When we think of laws, it is probably natural to think of keeping those laws. Why else would a law be written unless it was meant to be kept, right? Jesus understood that this is how people naturally think. In this section of the scriptures, the Lord is showing us that God’s law was given, not simply to be kept (though that is certainly part of it), but to point us to a higher level of thinking and living that transcends simply abiding by the constraints of words on a page.

“Keeping a law produces a sense of obligation and duty while fulfilling a law produces a sense of calling and purpose.”

There is a significant difference between keeping a law and fulfilling a law. Keeping a law produces a sense of obligation and duty while fulfilling a law produces a sense of calling and purpose. Let’s look at this section and see what the Lord teaches us as it pertains to the difference between keeping the law of God and fulfilling the law of God.

Actions Versus Intentions

Matthew 5:21  Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

The Law of Moses dealt with people’s actions after the intentions. This is why it was said in the Old Testament law, “Thou shalt not kill (or murder)”. The law did not say, “Thou shalt not intend to kill”.  It dealt with the action rather than with the intention. Subsequently, there were then punishments laid out in the law for people’s unlawful actions.

In this section of Matthew 5, Christ deals with people’s intentions before the actions. He is sharing throughout these verses that these issues need to be dealt with while they are still in the heart; before they become action, get you into trouble, and potentially ruin your entire life!

As the Lord would point out in Matthew 5:25 and the judge deliver thee to the officer, and thou be cast into prison. God intended for the outcomes of breaking His laws to be enough for us to deal with our intentions and prevent such outcomes from occurring. I’m sure there are lots of people in prison today who wish they would have dealt with their intentions in the heart before those intentions became action! But, for many of them, it is too late!

What the Older People Used to Say

                 Notice the Lord says, “Ye have heard that it was said by them of old time. Most people are in a hurry to leave the old ways in the past and adopt every new way simply because it’s socially accepted at that time. It seems that every generation has a tendency of dismissing what the older generations used to say, even though it was the older generations that brought the current generation to the place of peace and prosperity they are currently enjoying.

Matthew 5:22  But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment

It’s as if Jesus is saying, “The old people used to say ‘don’t commit murder’. But, if our generation truly does want to be better, then it will be by dealing with these issues while they are still in the heart; before they become actions rather than just trying to abstain from the evil actions themselves”.

Simply trying to abstain from evil actions is keeping the law of God. Dealing with issues while they are still in the heart is fulfilling the law of God! As I mentioned earlier, keeping a law produces a sense of obligation and duty while fulfilling a law produces a sense of calling and purpose.

Fulfilling God’s law is also a far more empowering way to live because it gives YOU total control over most situations. It does this by giving control over the intentions, which control the actions, which in turn control the outcomes and THIS is what the Lord is trying to teach us!

Let’s not get so wrapped up in simply keeping God’s laws, but let’s fulfil them and so shall we truly understand what it’s like to be more like Christ!

Four Reasons to Develop Consistency in Your Life

The quality of consistency is often one of the most difficult, yet rewarding, qualities to develop in our lives. By it great spiritual, mental, emotional, and physical dividends can be reaped! The following are just a few of the many reasons for developing consistency in your life.

1) To Be Like God

1 Corinthians 1:9  God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

God faithfully fulfills His promises! 2nd Peter 3:9  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

God faithfully forgives our sins! 1 John 1:9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

God faithfully ministers to us in temptations! 1 Corinthians 10:13  There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

God faithfully responds to all people, in all ages, at all times! Psalms 119:90  Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.

2) It Qualifies Us to do the Ministry of Christ

                 1 Timothy 1:12  And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

                 1 Corinthians 4:17  For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

                 When it comes to ministering for Christ, we are all called to it, but it’s okay to be terrible at first. We’ve all been there. It’s something new, we work through intimidating factors and personality traits and conflicts. I went through it as a new Christian and as a new pastor. I’m not as good as I’d like to be, but I’m getting better!

                 God is faithful in helping us to do what He has called us to do and He will help us work through those spiritual speed bumps. Just be consistent and faithful to God! Consistency starts with a servant’s heart! Just be consistent where you are and God takes care of the rest! Faithfulness isn’t starting the race, faithfulness is finishing the race.

3) It Guarantees God’s Blessings on Our Lives

Proverbs 28:20  A faithful man shall abound with blessings…

Proverbs 25:19  Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

4) Consistency Today Prepares Us for Leadership Tomorrow

                 William Booth – “Every man who wants to really lead must be willing to grind”. Another way of saying that, “Be faithful in the daily required tasks”

                 Nehemiah 7:2  That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

                 Matthew 24:45-46  Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?  (46)  Blessed is that servant, whom his lord when he cometh shall find so doing.

Who Was King David’s Mother? (Part 3 – Other Speculations)

In the last post, we discussed how David was treated as an outcast because his mother had been previously married to a heathen king (the king of Ammon) and thus David’s brothers and father treated him as an outcast. In this final part, we’ll look at some other speculations about who the mother of King David was.

Other Speculations about Who King David’s Mother Was

The explanation I’ve laid about above seems to make the most historical, and most of all Biblical, sense. But, there are others floating around out there as well.

One speculation I’ve found was that David’s father Jesse accused David’s mother of committing adultery. The account goes that Jesse disowned her, and married another woman. But, that woman felt sorry for David’s mother and, on the night of the marriage, swapped places with her and Jesse actually slept with his original wife, thinking it was his new wife (think Jacob, Rachel, and Leah), thus impregnating her with David, though he wasn’t aware of it. Therefore, he disowned her and David.

Another speculation is that Jesse committed adultery with a Hittite and that is how David was born, and why he was consequently rejected by his brethren, having a strange woman for a mother. This same thing happened to Jephtha in Judges 11:1-2  Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.  (2)  And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.

Again, the explanation we’ve laid out in this post is more Biblically viable than the others we’ve found. None of it matters other than to get a better understanding of the kind of drama that happened in the lives of those we love to read about in the Bible! They were people, just like us!!

More scriptures for further reading on the reasons for God’s prohibition of the Hebrews marrying Ammonites and Moabites

Numbers 25:1-2  And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.  (2)  And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

Deuteronomy 7:3-4  Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.  (4)  For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

1 Kings 11:1; 4 – 6  But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; (4-6)  For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.  (5)  For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.  (6)  And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.

Ezra 9:1-2  Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.  (2)  For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

Nehemiah 13:23-26  In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:  (24)  And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.  (25)  And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.  (26)  Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.2 Corinthians 6:14-16  Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?  (15)  And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?  (16)  And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Who Was King David’s Mother? (Part 2 – David the Outcast)

Psalm 51:5 (KJV) – “Behold, I was shapen in iniquity, and in sin did my mother conceive me.”

In Part 1 of this series, we brought out how that in this Psalm, David was not referring to being born into the sin nature because they didn’t understand that concept yet.

David Was an Outcast Among his Family

Let’s look into this and find out why I say this. David had two half-sisters (Zeruiah, Abigail) according to 1st Chronicles 2:15(b) -16(a) …David the seventh:  (16)  Whose sisters were Zeruiah, and Abigail…. The father of David’s half-sisters was not Jesse. 2 Samuel 17:25(b)  …Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.

Nahash, the father of Zeruiah and Abigal, David’s half-sisters, was an Ammonite king, according to 1 Samuel 11:1  Then Nahash the Ammonite came up, and encamped against Jabeshgilead1 Samuel 12:12  And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.

David’s father was Jesse, not Nahash. It seems that David’s mother (whom Jewish tradition names as Nitzevet, the daughter of Adael) had been previously married to Nahash, King of Ammon and Zeruiah and Abigail were David’s half-sisters through his mother’s previous marriage to Nahash. This would also help explain why Nahash showed kindness to David, perhaps out of respect for David’s mother, Nahash’s former wife, and the mother of two of Nahash’s children, according to 2 Samuel 10:2  Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David’s servants came into the land of the children of Ammon.

Jesse seems to have been the second husband of David’s mother, and David’s mother seems to have been the second wife of Jesse, the first wife being the mother of David’s seven older half-brothers. Jesse’s first wife would have been in better standing before the `righteousness of the law’ since his first wife had not been married to, or the concubine of, a heathen king, as was David’s mother.

This perhaps explains why David’s half-brothers, Jesse’s older sons, would have felt they were superior to David, and thus treated David as an outcast. This may also be why David would be accused of being proud, for thinking he was as good as them….1st Samuel 17:28 …and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart…

David may not have been considered, by his father Jesse, as a `true’ son as David’s half-brothers were. On a side note, you might think Jesse would not have treated his son this way, since Jesse himself was one quarter Moabite, being the grandson of Ruth, a Moabitess. Ruth 4:21-22  And Salmon begat Boaz, and Boaz begat Obed,  (22)  And Obed begat Jesse, and Jesse begat David.

Samuel had called Jesse and his sons, and thus expected `all’ his sons, to the sacrifice. 1 Samuel 16:5  And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.

Jesse had been told to bring `his sons’ by the prophet Samuel and seems to have been confident he had obeyed the prophet, even knowing he did not bring David. 1 Samuel 16:11  And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. This reinforces the understanding that sometimes God chooses those whom men esteem to be worthless to be the most used in His kingdom!

It seems that David’s mother was a Jewish woman, because she seems to have had a relationship with God, as David states in Psalms 86:16  and save the son of thine handmaid. This was a phrase of respect and submission to the Lord.

David’s mother does not seem to have been an Ammonite, as the Law states in Deuteronomy 23:3  An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

In the next post we’ll look at some other speculations of who the mother of King David was.

Who Was King David’s Mother?(Part 1)

I found the following on the web and thought it was interesting. It is adapted from its original post, which you can read by clicking here

David Was Conceived in Sin?

Psalm 51:5 (KJV) – “Behold, I was shapen in iniquity, and in sin did my mother conceive me.”

This is a Hebrew poetic parallelism where the second line of the verse says the same thing as the first line but in a slightly different way.

The subject of Psalm 51:5 does not seem to be dealing with the condition of David’s nature as a sinner at, or before, his birth. Although it is true that he was born in sin (into the nature of sin) just like all other people, they did not understand this concept as we do today. As a matter of fact, this concept was not understood fully until it was written about by Paul in Romans 7.

This is where Paul discusses that he could not do the things he wanted to do, and yet would find himself doing the things he doesn’t want to do. He ultimately comes to the understanding, through revelation from God, Romans 7:17; 21  Now then it is no more I that do it, but sin that dwelleth in me. (21)  I find then a law, that, when I would do good, evil is present with me. This has come to be known as the law of sin, or the sin nature.

Even in John 3, when Jesus told Nicodemus in John 3:3  Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God., the Lord did not tell him why nor did Nicodemus ask why this was the case. He asked how to be born again, but he did not ask why. Again, the revelation of being born into the sin nature wasn’t revealed until Romans 7. This is why we must be born again.

In our original text of Psalm 51:5, David was not referring to being born into the sin nature because they didn’t understand that concept yet. They understood the requirement to keep the commandments of the Old Testament law. Furthermore, the Hebrew word for “sin” in Psalm 51:5 is chata which indicates a sinful action rather than a sinful location (i.e. being born into (location) the sin nature) as stated in Romans 7.

In the next post, we’ll look at why David was such an outcast among his family!

Zealously Affected…but not Well

Galatians 4:16-17 (KJV)  Am I therefore become your enemy, because I tell you the truth?  (17)  They zealously affect you, but not well…

The letter to the Galatians was written by Paul to prove that justification is not obtained through rites or laws and that they are not essential to obtain salvation. During this time of Paul’s ministry, there were religious teachers who were trying to get these new Christians in Galatia to believe that they could only be accepted by God if they kept the commandments of the Old Testament. The Old Testament Law was intended by God to constantly remind people of how sinful they were and how much in need of a Savior they were. This knowledge was intended by God to lead people to Christ for their salvation.

Paul is pointing out that those who would focus more on the Law for their spiritual justification minimize the power of Christ as their Mediator and Justifier because they are depending on their religious works rather than upon the saving grace of Jesus Christ.

In this particular area of Galatians, Paul is drawing the reader’s attention to the fact that these false teachers were zealous about their influence on others and were apparently having some form of an effect on the believers there. Paul, just like all ministers who are called of God, did his part by stepping in and heading off the devil’s attempts to destroy these believers.

The main approach the devil was using was trying to get these Christians to depend upon their own ability to keep a religious law rather than depend upon Christ’s ability to save them and set them free from the power of their sin.

“One approach the enemy of our souls uses to influence Christians in a negative way is by using the ways and fashions of this world.”

In this post, we’re going to take this concept of being zealously affected in a negative way and show how that we as Christians, no matter how long we’ve served God, must always be vigilant against the influences that this present evil world has on us and to ensure we are not effected by those influences in a negative way.

One approach the enemy of our souls uses to influence Christians in a negative way is by using the ways and fashions of this world. When we speak of “fashions of this world” negatively affecting the Christian, this doesn’t mean that a Christian cannot have any sense of fashion about their clothing, hairstyle, vehicle, etc. It simply means that we do not allow the trends of the current social system (“the world”) to have so much influence on those decisions that we start to look and act like those who don’t even know God.

We are reminded by Paul in 1st Corinthians 7:31 for the fashion of this world passeth away. The original word for “fashion” used in this verse is the Greek word schema, from which we get the English word “scheme” or design. While the Christian lifestyle is one of living according to the guidelines set by God in His word, those who don’t know God are not going to do this. Therefore, their fashions, schemes, and designs are meant to accentuate, show, and exalt qualities about themselves.

The child of God, however, while aware of looking relevant and pleasant, is also aware of the guidelines in God’s word about things such as outward modesty and holiness. In other words, our goal is not to lift ourselves up to garner everyone’s attention nor is it to lower ourselves down so as to be like everyone around us.

With this said, there are some kinds of clothing that, though they may be trendy and popular, the born again Christian just isn’t going to wear them. Again, looking relevant and pleasant are still possible but not at the cost of properly representing Christ in this world!